BOSNIAN WEEKLY WARNS OF SPREADING WAHHABISM
BBC Monitoring International Reports - October 6, 2008 Monday
Text of report by Bosnian independent weekly Slobodna Bosna, on 2 October
[Report by Nermina Sunj, Mirsad Fazlic: "Shari'ah Police Bringing Order to
Bosnia-Hercegovina" pp36-38]
Last week's brutal Wahhabi attack on visitors of the Queer Festival in Sarajevo
has once again attracted the public's attention to this radical Islamic
movement. Slobodna Bosna reveals major Wahhabi strongholds in Bosnia-Hercegovina,
how the movement is funded, in what way they recruit new members, and what
actions they have in plan.
The opening of the Queer Festival during Ramadan was a pretext for the Wahhabis'
show of force in Sarajevo last week. Sarajevo police officers even had to defend
themselves from "the devout," whose worldviews arrived in Bosnia-Hercegovina at
the start of the war together with Saudi Arabian food aid. Considering that the
Wahhabis preach a conservative interpretation of Islam, their excuse next time
could be anything that does not conform to their interpretation of Islam. This,
however, does not worry the B-H Islamic Community [IZ], that is, Sarajevo Mufti
Husein effendi Smajic, who said during the Bairam prayer that "the joy of
Ramadan has been marred by the Queer Festival." He said nothing about the
Wahhabi violence. The B-H IZ has for years been claiming that the problem with
Wahhabis does not exist, despite the dozens of pieces of evidence that indicate
the opposite.
Recruiting
Emerging throughout Bosnia-Hercegovina are entire settlements where only the
Wahhabis live. The King Fahd Mosque and Cultural Centre in Sarajevo's Alipasino
Polje suburb, a donation of Saudi Arabia, is the best known Wahhabi center in
Sarajevo, but it is not the only one. Today Nezim Halilovic Muderis, the imam of
the King Fahd Mosque, leads prayers for the largest ever number of Wahhabis.
Most of them live in Alipasino Polje and Saraj Polje suburbs, without much
contact with their neighbours.
When Jusuf Barcic, the fanatical Wahhabi leader from Kalesija, died in a traffic
accident in March last year, the Wahhabis allegedly decided to "keep a low
profile" and change the way they conducted their activities. To recall, Barcic's
followers' hub was in Kalesija. Before they were kicked out of the mosque in
Kalesija by members of the local dzemat [lowest administrative unit of IZ], they
tried, among other things, to enter in early 2007 Sarajevo's Emperor's Mosque
without the imam's permission. Just before he died, Barcic threatened that he
and his followers would break away from the B-H IZ. They failed to assume
control of dzemats in several cities in Bosnia-Hercegovina. The IZ never wanted
to talk about the obvious link between these incidents. When the Wahhabis'
initial plan failed, they switched to "other methods," which include
construction of "their" religious buildings. After recruiting people with a
criminal past, whose additional motive to join the Wahhabi community were
monthly donations, they have begun recruiting followers in the intellectual
stratum, targeting particularly the students. One of the biggest Sarajevo
assembling points is allegedly the Faculty of Economy, as well as the student
dormitories in the Nedzarici suburb. New members of the Wahhabi movement in
Sarajevo are less and less conspicuous - they do not have a foreign accent, they
do not have a special dress code, and do not grow long beards. Hubs in Vienna
provide funds via local humanitarian organizations, private companies, and even
banks. Sale of books on Sarajevo streets is controlled by Hafiz [person who
recites Koran by heart] Adnan Buzar. He lives in Austria and goes occasionally
to Sarajevo, allegedly to visit his parents in Bistrik [Sarajevo district].
Buzar is close to Muhamed effendi Porca, who runs the dzemat in Vienna, which
the B-H IZ considers to be a coordinator of radical Islam in Bosnia-Hercegovina.
A second, but no less important, support hub is allegedly in Sandzak. Another
major stronghold is in the Ilidza settlement of Sokolovic Kolonija. Members of
this Wahhabi community pay their followers 400 convertible marks [KM] a month;
their wives are paid KM1,000 a month if they wear niqabs. They are funded with
the money provided by Imad al-Hussin, better known as Abu Hamza. As Abu Hamza
awaits a decision of the B-H Constitutional Court on his appeal against the
revocation of his B-H citizenship, Sokolovic Kolonija has become the most recent
address of this ex-informal mujahidin leader in Bosnia-Hercegovina. Right next
to the mosque in Sokolovic Kolonija is a residential building constructed for
Wahhabi families through a Kuwaiti donation. The building was initially
allocated for members of shahidi [fallen soldiers of Muslim persuasion] families
from Bosnia-Hercegovina.
Another Wahhabi centre is located on the outskirts of Sarajevo, in the Hadzici
settlement of Kopisanj. This settlement is on a slope of Mount Igman, alongside
the Hadzici-Igman road, where Serbs were the majority population before the war.
As early as 1999 Hadzici was identified as a place of residence of followers of
the conservative interpretation of Islam. That year Kalil Jaraj, a "world-class"
terrorist," was arrested in the Hadzici Municipality over the suspicion of being
involved in the plotting of terrorist acts. Mirsad Bektasevic, leader of a group
subsequently convicted of terrorism, was also arrested in Hadzici in 1999. One
of Hadzici residents in Bektasevic's group was Amir Bajric, former criminal and
drug addict convicted of car theft before he started socializing with the
Wahhabis. Initially, the Hadzici followers of Wahhabi teachings prayed in the
mosque in downtown Hadzici. When they grew in numbers, they build a mesdzid
[small mosque without a minaret] in Pazaric, adjacent to the mosque in Kahrimani.
Closed Circles
They live in Kopisanj without much contact with others. The only public venue
where they can be seen is a cake shop in downtown Hadzici. They live solely in
conformity with shari'ah laws. One of these Wahhabis has two wives, and it is
customary in this community to have preschool girls wear a niqab. "Shari'ah
police" - after conducting regular patrols and controls of young couples meeting
at night alongside the Hadzici-Igman road, in the vicinity of their settlement -
have also started maintaining order in downtown Hadzici, in daytime. This
happened recently in a park next to the bus station. Previously identified
communities are located in the villages of Serici; Zeljezno Polje, near Zenica;
Pojska and Mehurici, near Travnik; Bocinja, near Travnik (from which they have
moved to other locations throughout Bosnia-Hercegovina); and Gornja Maoca, near
Brcko. Over the past few years, new Wahhabi communities have appeared in Krajina
villages. A major gathering in the Grmusa village, near Bosanska Krupa, in
mid-August was just an indication of their numerical strength. Several hundred
of them have settled in Velika Kladusa, in settlements near the City Mosque.
They allegedly came to Cazin from central Bosnia; most have settled in the
Sturlic Local Community, in the village of Debeljak. They are led by a
Jordanian-born Muhamed. The only duty of the Wahhabi leader in Sturlici, apart
from being in wedlock with two women, is to be an example to other community
members in the practice of religion and living according to shari'ah.
The Wahhabi community in Konjic has several hundred members and has grown to be
one of the "stronger" such communities in Bosnia-Hercegovina. In addition to the
usual sources of financing, they are allegedly involved in summer tourism.
Allegedly, a large number of rafting lovers in Glavaticevo are a summertime
front for the holding of the annual Wahhabi gathering. The business with rafting
clubs is an additional source of funding. According to the same scenario as in
several other cities in Bosnia-Hercegovina, they last year tried to take control
of one of the Konjic mosques. In the Glavicine dzemat, a few kilometres from
Konjic, on the road to the Boracko Lake, they tried to take the key to the
mosque under the pretext of wanting to perform a shari'ah wedding in their own
way. To recall, the growing Wahhabi community in Mostar, under the pretext of
being entitled to perform religious rituals according to their rules, tried last
year to take control of the Karadjoz-bey Mosque.
[Box, p 37] May 1995 Report of the ARB-H [Army of the Republic of Bosnia-Hercegovina]
Military Security Secretariat's Department for Analytical and Information
Affairs
"Members of the El Mudzahid squad have of late showed a dwindling interest in
participation in military operations; their activities are increasingly focusing
on the efforts to impose on Bosniaks-Muslims in the Zenica region the shari'ah
lifestyle and the practicing of religion that runs counter to our people's
tradition. The leader in this religious instruction - 'dawa' - in the El
Mudzahid unit is the Egyptian Imad Al Misri. The leader among the civilian
population is the Pakistani Jasin Swara.
"In the implementation and organization of this religious instruction and
promotion of a 'new' approach to religion, in accordance with the Wahhabi mesheb
[school], members of the El Mudzahid squad have established links to the
Benevolence International Foundation, an Arab humanitarian organization. The
general director of this humanitarian organization for North America and Europe
is Enaam Arna'ut, a shari'ah lawyer born in Syria. He lives in Chicago. The
director of the Zenica office is Jasin Swara (nom de guerre: Abu Jusuf). We have
information that this unit has been abusing humanitarian aid by making the
acceptance of 'dawa' a precondition for giving aid to citizens. In order to get
as many supporters as possible, the advocates of a 'new' approach to religion
have been visiting shahidi families and offering them financial assistance.
Otherwise, they tell the families, the family members who died will not be
shahidi. They go so far as to recommend that closest family members be denounced
if they do not accept their beliefs and religious practices.
"We already have as a consequence the polarization of the Bosniak-Muslim
population, which in the future could have far more damaging consequences. A
source of the Military Security Secretariat, originally from an Afro-Asian
country, then said [as published]: 'You will deal with the Arabs easily. You
will expel them at one point, but your indoctrinated young people will stay
behind.'"
So reads a part of the report entitled "Overview: Knowledge of Activities of
People of Afro-Asian Origin on the Eve and During the War in Bosnia-Hercegovina."
The report was made by the ARB-H Military Security Secretariat's Department for
Analytical and Information Affairs in May 1995.
Source: Slobodna Bosna, Sarajevo, in
Bosnian/Croatian/Serbian 2 Oct 08
Posted for Fair Use only.